Remember that as surely as we one day swung down out of the trees and walked upright, just as surely, on a far earlier day, did we crawl up out of the sea and achieve our first adventure on land. Often, before I learned, did I wonder whence came the multitudes of pictures that thronged my dreams; for they were pictures the like of which I had never seen in real wake-a-day life. They tormented my childhood, making of my dreams a procession of nightmares and a little later convincing me that I was different from my kind, a creature unnatural and accursed.
In my days only did I attain any measure of happiness. My nights marked the reign of fear—and such fear! I make bold to state that no man of all the men who walk the earth with me ever suffer fear of like kind and degree. For my fear is the fear of long ago, the fear that was rampant in the Younger World, and in the youth of the Younger World.
In short, the fear that reigned supreme in that period known as the Mid-Pleistocene. What do I mean? I see explanation is necessary before I can tell you of the substance of my dreams. Otherwise, little could you know of the meaning of the things I know so well. As I write this, all the beings and happenings of that other world rise up before me in vast phantasmagoria, and I know that to you they would be rhymeless and reasonless. A screaming incoherence and no more. And a screaming incoherence, likewise, the doings of the Fire People and the Tree People, and the gibbering councils of the horde.
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For you know not the peace of the cool caves in the cliffs, the circus of the drinking-places at the end of the day. You have never felt the bite of the morning wind in the tree-tops, nor is the taste of young bark sweet in your mouth. It would be better, I dare say, for you to make your approach, as I made mine, through my childhood. As a boy I was very like other boys—in my waking acid hialuronic riduri ochi pret. It was in my sleep that I was different.
From my earliest recollection my sleep was a period of terror. Rarely were my dreams tinctured with happiness. As a rule, they were stuffed with fear—and with a fear so strange and alien that it had no ponderable quality.
No fear that Monument brunswick suisse anti aging experienced in my waking life resembled the fear that possessed me in my sleep. It was of a quality and kind that transcended all my experiences.
For instance, I was a city boy, a city child, rather, to whom the country was an unexplored domain. Yet I never dreamed of cities; nor did a house ever occur in any of my dreams. Nor, for that matter, did any of my human kind ever break through the wall of my sleep. I, who had seen trees only in parks and illustrated books, wandered in my sleep through interminable forests.
And further, these dream trees were not a mere blur on my vision. They were sharp and distinct. I was on terms of practised intimacy with them. I saw every branch and twig; I saw and knew every different leaf. Well do I remember the first time in my waking life that I saw an oak tree. As I looked at the leaves and branches and gnarls, it came to me with distressing vividness that I had seen that same kind of tree many and countless times in my sleep. So I was not surprised, still later on in my life, to recognize instantly, the first time I saw them, trees such as the spruce, the yew, the birch, and the laurel.
Lacul Geneva este cel mai mare din Alpi.
I had seen them all before, and was seeing them even then, every night, in my sleep. But all my dreams violated this law. My dream life and my waking life were lives apart, with not one thing in common save myself. I was the connecting link that somehow lived both lives.
Early in my childhood I learned that nuts came from the grocer, berries from the fruit man; but before ever that knowledge was mine, in my dreams I picked nuts from trees, or gathered them monument brunswick suisse anti aging ate them from the ground underneath trees, and in the same way I ate berries from vines and bushes. This was beyond any experience of mine. I shall never forget the first time I saw blueberries served on the table. I had never seen blueberries before, and yet, at the sight of them, there leaped up in my mind memories of dreams wherein I had wandered through swampy land eating my fill of them.
My mother set before me a dish of the berries. I filled my spoon, but before I raised it to my mouth I knew just how they would taste. Nor was I disappointed. It was the same tang that I had tasted a thousand times in my sleep. Long before I had heard of the existence of snakes, I was tormented by them in my sleep.
They lurked for me in the forest glades; leaped up, striking, under my feet; squirmed off through the dry grass or across naked patches of rock; or pursued me into the tree-tops, encircling the trunks with their great shining bodies, driving me higher and higher or farther and farther out on swaying and crackling branches, the ground a dizzy distance beneath me.
They were old friends of mine, enemies rather, that peopled my nights with fear. Ah, those endless forests, and their horror-haunted gloom!
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For what eternities have I wandered through them, a timid, hunted creature, starting at the least sound, frightened of my own shadow, keyed-up, ever alert and vigilant, ready on the instant to dash away in mad flight for my life. For I was the prey of all manner of fierce life that dwelt in the forest, and it was in ecstasies of fear that I fled before the hunting monsters. When I was five years old I went to my first circus.
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I came home from it sick—but not from peanuts and pink lemonade. Let me tell you.
Приблизительно одна тысячная процента всей информации, присутствующей в полностью зрелом образце, подобном тому, в котором находился Ричард.
As we entered the animal tent, a hoarse roaring shook the air. I collided with people, fell down; and all the time I was screaming with terror. My father caught me and soothed me. He pointed to the crowd of people, all careless of the roaring, and cheered me with assurances of safety. Ah, I knew him on the instant. The beast!
The terrible one! At the sight of him, helpless, within the bars of his cage, I became enraged. I gritted my teeth at him, danced up and down, screaming an incoherent mockery and making antic faces. He responded, rushing against the bars and roaring back at me his impotent wrath. Ah, he knew me, too, and the sounds I made were the sounds of old time and intelligible to him.
My parents were frightened. I never told them, and they never knew. Already had I developed reticence concerning this quality of mine, this semi-disassociation of personality as I think I am justified in calling it. I saw the snake-charmer, and no more of the circus did I see that night. I was taken home, nervous and overwrought, sick with the invasion of my real life by that other life of my dreams.
I have mentioned my reticence. Only once did I confide the strangeness of it all to another. He was a boy—my chum; and we were eight years old.
From my dreams I reconstructed for him pictures of that vanished world in which I do believe I once lived. I told him of the terrors of that early time, of Lop-Ear and the pranks we played, of the gibbering councils, and of the Fire People and their squatting places. He laughed at me, and jeered, and told me tales of ghosts and of the dead monument brunswick suisse anti monument brunswick suisse anti aging walk at night.
But mostly did he laugh at my feeble fancy. I told him more, and he laughed the harder. I swore in all earnestness that these things were so, and he began to look upon me queerly. Also, he gave amazing garblings of my tales to our playmates, until all began to look upon me queerly. It was a bitter experience, but I learned my lesson. I was different from my kind. I was abnormal with something they could not understand, and the telling of which would cause only misunderstanding.
When the stories of ghosts and goblins went around, I kept quiet. I smiled grimly to myself. I thought of my nights of fear, and knew that mine were the real things—real as life itself, not attenuated vapors and surmised shadows.
For me no terrors resided in the thought of bugaboos and wicked ogres. The fall through leafy branches and the dizzy heights; the snakes that struck at me as I dodged and leaped away in chattering flight; the wild dogs that hunted me across the open spaces to the timber—these were terrors concrete and actual, happenings and not imaginings, things of the living flesh and of sweat and blood.
Ogres and bugaboos and I had been happy bed-fellows, compared with these terrors that made their bed with me throughout my childhood, and that still bed with me, now, as I write this, full of years. Of this fact I became aware very early, and felt poignantly the lack of my own kind.
As a very little child, even, I had a feeling, in the midst of the horror of my dreaming, that if I could find but one man, only one human, I should be saved from my dreaming, that I should be surrounded no more by haunting terrors. This thought obsessed me every night of my life for years—if only I could find that one human and be saved!
I must iterate that I had this thought in the midst of my dreaming, and I take it as an evidence of the merging of my two personalities, as evidence of a point of contact between the two disassociated parts of me.
I take shelter behind the inadequacy of the English language. And now to the explanation of my use, or misuse, of the phrase. It was not till I was a young man, at college, that I got any clew to the significance of my dreams, and to the cause of them.
Versiunea în limba
Up to that time they had been meaningless and without apparent causation. But at college I discovered evolution and psychology, and learned the explanation of monument brunswick suisse anti aging strange mental states and experiences.
For instance, there was the falling-through-space dream—the commonest dream experience, one practically known, by first-hand experience, to all men. This, my professor told me, was a racial memory. It dated back to our remote ancestors who lived in trees. With them, being tree-dwellers, the liability of falling was an ever-present menace.
Many lost their lives that way; all of them experienced terrible falls, saving themselves by clutching branches as they monument brunswick suisse anti aging toward the ground. Now a terrible fall, averted in such fashion, was productive of shock. Such shock was productive of molecular changes in monument brunswick suisse anti aging cerebral cells. These molecular changes were transmitted to the cerebral cells of progeny, became, in short, racial memories.
Thus, when you and I, asleep or dozing off to sleep, fall through space and awake to sickening consciousness just before we strike, we are merely remembering what happened to our arboreal ancestors, and which has been stamped by cerebral changes into the heredity of the race. There is nothing strange in this, any more than there is anything strange in an instinct.
An instinct is merely a habit that is stamped into the stuff of our heredity, that is all. It will be noted, in passing, that in this falling dream which is so familiar to you and me monument brunswick suisse anti aging all of us, we never strike bottom. To strike bottom would be destruction. Those of our arboreal ancestors who struck bottom died forthwith. True, the shock of their fall was communicated to the monument brunswick suisse anti aging cells, but they died immediately, before they could have progeny.